By Moshe Sluhovsky
Practices comparable to the exam of judgment of right and wrong, common confession, and religious workouts, which till the 1400s were constrained to monastic elites, breached the partitions of monasteries within the interval that undefined. thank you largely to Franciscans and Jesuits, lay city elites—both males and women—gained entry to non secular practices whose aim was once to augment trust and create new selves. utilizing Michel Foucault’s writing at the hermeneutics of the self, and the French philosopher’s instinct that the early glossy interval was once a second of transition within the configurations of the self, Sluhovsky bargains a extensive landscape of non secular and devotional strategies of self-formation and subjectivation.
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Becoming a New Self: Practices of Belief in Early Modern Catholicism by Moshe Sluhovsky